The tragic myth of Agamemnon, Mycenae’s ’king of kings’, who sacrificed his own daughter in order to sack the great city of Troy and returned home only to be assassinated by his wife and her lover, has been a constant source of fascination for writers and artists from classical Greece right up to the present day. The ancient Romans were drawn to the myth, but Seneca’s tragedy is the only dramatic treatment from this tradition to have survived intact: often undervalued, it is in fact intellectually and poetically one of his richest plays - dramatically innovative, spectacular, and pervasively self-reflective. Its strong lyric and theatrical qualities - from polymetric choral odes to powerful meditative soliloquies-perfectly complement Seneca’s complex presentation of the slaying of husband, father, and king and his exploration of such attendant issues as family, despotism, knowledge, gender, political order, freedom, vengeance, and death. Also containing extant Latin literature’s
most complex representation of two iconic women of classical myth (and occasional feminist paradigms), Clytemnestra and Cassandra, the tragedy ably transcends the narrow context of late Julio-Claudian Rome and contains much that speaks pointedly to our times.