蛻變:生命存在與昇華的實相(國際英文版:卷八) | 拾書所

蛻變:生命存在與昇華的實相(國際英文版:卷八)

$ 2,133 元 原價 2,700
Nowadays, you and I are in the midst of AI, big data, multimedia, gossip, rumors, materialistic desires, and the great trend of the times.In the midst of the confusion and material satisfaction caused by complicated and novel things, have you ever thought about examining life with a reflective attitude and taking a careful and quiet look at life, the apparent convenience and innovation of technological civilization, but deepening the hidden nature of life that is hard to erase and sad and miserable at the bottom of our habitual thinking?
If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous.
Before going to sleep at night, thank God for today's gift and return the key to life with gratitude.
If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain?
After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ......
Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed?
So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt?
What is the value of the existence of life itself, and what is the true meaning of the existence of life itself?
What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances?
If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself.
Therefore, the question of life and death will again become a sharp and sensitive issue.
The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us.
They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human.
It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe.
To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself.
However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things.
It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it.
Thus, 'mind' covers the 'philosophical' level: the accumulation and storage of the known (subconscious); combined with the 'biological' (consciousness) level of brain information processing, that is, 'physiological response'.
The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
However, the "mind" that can understand its own mental state and that of the human beings around it occurs mostly in the subconscious, and human beings can only receive the perceptible form of the combined manifestation of external feelings through the "senses.
The imagination compares and categorizes the perceptible forms, and the similar perceptible forms are grouped into one impression, and the perceptible forms begin to appear.
This assertion is in fact a statement of a very important fact, that although man has the ability to be autonomous, to master himself and to realize his own existence, he is the only one who is able to do so by reason.
In other words, man is the only being who exists in the way of rational "being", but the human brain does not automatically produce consciousness.
Consciousness is formed only when objective things are reflected to the human brain and processed by the human brain.
In other words, the attempt to uncover the true meaning of the existence of the universe and life itself is a constant and unchanging opportunity to establish the inner reality of the self.
If one does not seek deeper into one's own consciousness to establish an inner reality that one can grasp and that is hidden in one's heart.
Then, the inquiry into the existence of life in the universe, the true meaning of existence itself, will only be transformed into the pursuit toward the existence of things outside of the body, but not in the establishment of the inner value of the human self.
Therefore, the existence of life itself can only be grasped by consciousness through inner experience and intuitive methods.
The external factor can only work by revealing the substance of what is hidden inside things to all objects or phenomena that exist objectively in nature.
Reason can only grasp what is static enough to understand natural phenomena, but it cannot grasp the universe, human nature, or human spiritual culture.
Therefore, it is necessary to give prominence to will, emotion, and intuition in the field of philosophy of life and psychiatry in order to avoid the negation of humanity, personality, and freedom of will.
And in Leibovich's post-Nietzschean philosophy, it is from the radical aesthetics of the Stefan Georges school to the "life" phenomenon of existence itself as a whole, the existence of the universe life life itself.
The existence of life itself is always the core of the philosophy of life, and the existence of life itself is always the core problem of all cosmic life and life itself.
To sum up, if we can examine life deeply with a reflective attitude, and see things with wisdom, and look at the universe and the world quietly.
We will easily find that the inquiry of natural science in Western culture can be explained by the universal law of cause and effect; the study of psychiatry is the understanding and experience of the meaning of the existence of life.
Arthur Schopenhauer (1788~1860) and Friedrich Nietzsche (1844~1900) opposed the suppression and alienation of human emotions by rationalism and mechanism, and affirmed the importance of the "will to live" (Wille zum Leben).
Since human consciousness is not under the impact of rational control and flows freely like water, existentialist philosophers of life, such as Socrates, Plato, ...... Kierkegaard, Schopenhauer, Hegel, Nietzsche, Heidegger ......, etc.
What is the interpretation of the existence of life, the stream of consciousness of human meaning, the will to live as the essence of life, and the strong will as the origin of existence, or the highest value standard?
The Oriental "Phenomenology of Consciousness" explores the phenomenon of "using psychological knowledge to record the experience of the development of human psychological consciousness without limitation, or only subconsciously.
What kind of interpretation can the Eastern cultural philosophy of life offer t

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